H
HalalContext

Is Giving Charity While In Debt Allowed?

Last verified: 21 January 2026
Scholarly Consensus Reviewed

Generosity is a core Islamic value, especially in Ramadan. But Islam is also a religion of strict justice and rights. If you owe money to others—whether a friend, a bank, or a family member—giving charity becomes a sensitive legal issue.

The core question is: Can you be generous with money that effectively belongs to someone else? This guide separates the emotion of giving from the legal obligation of repaying.

Scholarly Consensus Overview

If Debts OverdueHaram to give voluntary charity.
If StrugglingMakruh if it delays repayment.
Long-term DebtAllowed for Mortgages/Student Loans.

Principle: Justice vs Generosity

'Adl (Justice) precedes Ihsan (Kindness)

Repaying a debt is Wajib (Obligatory). It falls under the category of Justice—giving people their due rights. Giving Sadaqah is Mustahabb (Recommended). It is voluntary kindness.

In Islam, you never prioritize a Recommended act over an Obligatory one. You cannot pray Sunnah while the time for Fard is running out. Similarly, you cannot give Sadaqah if your creditor is waiting for their money.

Tool: The Hierarchy of Deeds

The Hierarchy of Deeds

HEAVY
Justice ('Adl)
Paying Debts
LIGHT
Kindness (Ihsan)
Giving Charity
Islam places Justice above Kindness. You cannot be kind to a stranger while being unjust to your creditor. Pay what you owe first.

It is not your money.

"The postponement of debt by a rich person is an injustice."

— Prophet Muhammad (SAW) (Bukhari)

If you have £1,000 in your hand, but you owe Ahmed £1,000 which is due today, that money is effectively Ahmed's. If you give it to a mosque instead, you are taking Ahmed's money and acting generous with it. This is considered oppression (Zulm).

Tool: Can you give?

Not all debts block charity. Check your scenario below.

Priority Checker

Select your current debt situation to see the ruling.

Tool: Are you eligible to RECEIVE?

Sometimes people trying to give Zakat are actually eligible for Zakat themselves because of debt.

The "Technically Bankrupt" Test

If you meet these criteria, you are likely ELIGIBLE for Zakat, not a payer of it.

1

Do your total immediate debts exceed your total savings?

2

Are you struggling to afford basic necessities (food/rent) after debt payments?

If YES: You are a "Gharim" (Debtor). You are one of the 8 categories eligible to RECEIVE Zakat. You should focus on survival, not donation.

The Red Line

Where do scholars draw the line?

  • 1
    Arrears Block Charity:

    If you are behind on payments (arrears) for any debt (Rent, Council Tax, friend loan), it is Haram to give voluntary charity. Your sole financial focus must be clearing the arrears.

  • 2
    Zakat vs Debt:

    Most scholars say unsecured Immediate Debts (loans, credit cards) are deducted from your assets when calculating Zakat. If subtracting your debts puts you below Nisab, you do not pay Zakat.

Summary & Practical Advice

  • Clear Arrears First: If you are late on payments, stop all charity immediately until you are up to date.
  • Manageable Debt: If you are paying smoothly, you can give small charity, but large lump sums should go to your debt first (to free yourself).
  • Long-term: Mortgage/Student Loan payers are treated as "normal". You can and should give charity as these debts are effectively "fixed costs" like rent.

Frequently Asked Questions

My creditor is my rich friend/brother, surely they don't mind?
Unless they explicitly tell you "Take your time, I don't need it," assume they need it. Do not be generous with their patience. Even if they are rich, it is their right.
Can I give my Zakat to my creditor to clear my debt?
Generally no. You cannot pay yourself out of debt with your own Zakat. Zakat must be transferred to a poor person's possession. However, if your creditor excuses the debt as charity to you (if you are poor), that counts.

Methodology & Sources

Based on the Fiqh rule that "Release from debt (Bara'ah) prevails over voluntary charity" and the classification of rights (Huquq al-Ibad).

Sources & References:
  • Imam Al-Sarakhsi (Al-Mabsut): Discussion on the priority of debts over charity.
  • Surah At-Tawbah (9:60): The list of Zakat recipients includes "Al-Gharimin" (Those in debt).

Was this guide helpful?

Your feedback helps us improve our content.

Link Copied!